The modern view of criminal justice, broadly, is that public concern with morality or expediency decrees expiation for the violation of a norm; this concern finds expression in the infliction of punishment on the evil doer by agents of the state, the evil doer, however, enjoying the protection of a regular procedure.
Power is of two kinds. One is obtained by the fear of punishment and the other by acts of love. Power based on love is a thousand times more effective and permanent then the one derived from fear of punishment.
I didn't really escape that gravity until I moved 300 miles south to go to college at 18, where authorship no longer seemed something liable to induce vengeful punishment.
Everybody believes that capital punishment is wrong, but when they look at certain cases, they're quick to say, 'Put them to death,' or scream 'capital punishment.'
In countries with a properly functioning legal system, the mob continues to exist, but it is rarely called upon to mete out capital punishment. The right to take human life belongs to the state. Not so in societies where weak courts and poor law enforcement are combined with intractable structural injustices.
At the school I attended, the clergyman who ran the cathedral school in Shanghai would give lines to the boys as a punishment. They expected you to copy out, say, 20 or 30 pages from one of the school texts. But I found that rather than laboriously copying out something from a novel by Charles Dickens, it was easier if I made it up myself.
A person who has been punished is not less inclined to behave in a given way; at best, he learns how to avoid punishment.
The gods had condemned Sisyphus to ceaselessly rolling a rock to the top of a mountain, whence the stone would fall back of its own weight. They had thought with some reason that there is no more dreadful punishment than futile and hopeless labor.
Confession is always weakness. The grave soul keeps its own secrets, and takes its own punishment in silence.
Opponents of capital punishment argue that the state has no right to take a murderer's life. Apparently, one fact that abolitionists forget or overlook is that the state is acting not only on behalf of society, but also on behalf of the murdered person and the murdered person's family.