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A lot of the powerful religious leaders, from Jesus to Buddha to Tibetan monks, they're really talking about the same things: love and acceptable, and the value of friendship, and respecting yourself so you can respect others.
Perhaps the old monks were right when they tried to root love out; perhaps the poets are right when they try to water it. It is a blood-red flower, with the color of sin; but there is always the scent of a god about it.
When I became a novice monk, I lived in a temple where the atmosphere was quite like in a family. The abbot is like a father and other monks are like your big brothers, your small, younger brothers. It is a kind of family.
I'm indebted to the teachers who shaped me - from the Sisters of St. Joseph at St. Croix Catholic elementary to the monks of St. John's in Minnesota to my professors at Georgetown.
My mother is an immigrant from China, and she filled my head with stories about ghosts and fighting monks in China, so the world of 'Crouching Tiger, Hidden Dragon' was a very familiar one.
I got interested in the Vikings, and then you realize that there isn't much to be read about them because they did not write their history. It was written by hostile witnesses, by Christian monks and so on. From what I could see and understand, I was really excited about it. I loved their culture and loved their gods.
Luther was guilty of two great crimes - he struck the Pope in his crown, and the monks in their belly.
Monks are not expected to speak about themselves; the message is important, not the person.
Most of the great books on prayer are written by 'experts' - monks, missionaries, mystics, saints. I've read scores of them, and mainly they make me feel guilty.
The Vikings certainly didn't write anything about themselves; it was not a literate, but rather a pagan, culture. So what we get was written later by Christian monks. But there were occasional reportings and recordings of people who had traded usually with the Vikings.