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There are no globalized, youth-led, grassroots social movements advocating for democratic culture across Muslim-majority societies. There is no equivalent of Al-Qaeda without the terrorism.
Major social movements eventually fade into the landscape not because they have diminished but because they have become a permanent part of our perceptions and experience.
Social movements are at once the symptoms and the instruments of progress. Ignore them and statesmanship is irrelevant; fail to use them and it is weak.
The great thing about social movements is everybody gets to be a part of them.
If democracy is to once again inspire a populist politics, it is crucial to develop a number of social movements in which the stories told are never completed, but are always open to self- and social reflection, capable of pushing ever further the boundaries of our collective imagination and struggles against injustice, wherever they might be.
We may repeat the awful revolutionary history of the 20th century because of the vulnerability of social movements to demagoguery.
Cults, or related social movements such as the Taliban in Afghanistan, result in massive military expenses.
As I review the great history of our nation, community organizers have been at the center of so many of our great social movements.
Universities are some of the few places left where a struggle for the commons, for public life, if not democracy itself, can be made visible through the medium of collective voices and social movements energized by the need for a politics and way of life counter to authoritarian capitalism.