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Things are as they are. Looking out into it the universe at night, we make no comparisons between right and wrong stars, nor between well and badly arranged constellations.
I think there is a tendency for people to get rigid and caught up in their beliefs of what is right and wrong, and they lose sight of humanity. Being human has to come first before right or wrong.
Those of us who believe in God and derive our sense of right and wrong and ethics from God's Word really have no difficulty whatsoever defining where our ethics come from. People who believe in survival of the fittest might have more difficulty deriving where their ethics come from. A lot of evolutionists are very ethical people.
I'm not saying that atheists can't act morally or have moral knowledge. But when I ascribe virtue to an atheist, it's as a theist who sees the atheist as conforming to objective moral values. The atheist, by contrast, has no such basis for morality. And yet all moral judgments require a basis for morality, some standard of right and wrong.
There are no right and wrong ways to work in this business, but there are some basic common-sense practices. Work very, very hard and always be prepared; never give up; and once you get the job, give them more than they ever expected: - Shine!
The constant assumption runs throughout the law that the natural and spontaneous evolutions of habit fix the limits of right and wrong.
I've always been really uninterested in politicians and the acts of the Houses of Parliament, or government as an idea. But I'm interested in politics in that I'm a member of the world, and I have strong feelings of right and wrong, but I can't get into the ins and outs of it.
I love the gray area between right and wrong.
Morality must relate, at some level, to the well-being of conscious creatures. If there are more and less effective ways for us to seek happiness and to avoid misery in this world - and there clearly are - then there are right and wrong answers to questions of morality.
Tragedy, for me, is not a conflict between right and wrong, but between two different kinds of right.