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The flowery style is not unsuitable to public speeches or addresses, which amount only to compliment. The lighter beauties are in their place when there is nothing more solid to say; but the flowery style ought to be banished from a pleading, a sermon, or a didactic work.
The message of Jesus is summed up partly in the Sermon on the Mount, and partly when he begins his ministry and quotes the passage from Isaiah: 'I have come to set free the prisoners and restore sight to the blind.' And certainly, his mission is also to bring hope. It was to heal people, to befriend the outcast.
Not all single women want to be married. Not all boys like football. Not all homemakers like to cook. Not all messy people are lazy. And not all the obese are gluttons. There are glands and diabetes and a dozen conditions you never heard of that may account for things. Put your sermon through the counter-stereotype sieve.
In the real world, I see conservatives volunteering at adoption agencies, at churches, at bake sales and the local American Legion Post while the only charity a progressive sends is a smug sermon on fair share and what fairness is.
When you are in church, it's always good to carry a pen and notepad to jot down the scripture text, reference scriptures, and sermon notes. When you come prepared with notepad and pen, you are able to feed off the scriptures from the sermon throughout the week, while asking God to open up your understanding for a deeper illumination of the word.
It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher.
A good ad should be like a good sermon: It must not only comfort the afflicted, it also must afflict the comfortable.
You've got to have something to eat and a little love in your life before you can hold still for any damn body's sermon on how to behave.
It was not enough to come and listen to a great sermon or message every Sunday morning and be confined to those four walls and those four corners. You had to get out and do something.
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.